LANA DEL REY - 'I CAN FLY'
This is the story of how I overcame a crippling misdiagnosis by a white bitch of a psychologist. It is also the story of how I came to terms with myself as a transgender woman, or as my people describe ourselves, a hijra (and see, here is the dilemma I will be expanding upon: the Western ignorance of the nonWestern). Of course, this is a story I tell with caution. It puts me in the clichéd paradox of having to prove my sanity to you, something I like to think I already did for my undergraduate thesis and didn’t intend on repeating for anyone (especially not a bunch of lawyers).
Anxiety is as systemic as it is biological—and in the summer of 2017, when I came to terms with myself as a transgender Desi woman, the anxiety was insurmountable. So to be fair to the white bitch, maybe I was crazy. I was in my dorm room at night, furiously making art to figure out what was happening with me and through the purple pastel, it hit me: Woman. And suddenly, everything about me made sense; and nothing else did. My overflowing inbox, all addressed to a Mr., became a thing of nightmares. But to top it off, a white psychologist (Dr. Wrong, let’s say) misdiagnosed me with “other” psychosis and “possible” schizophrenia, a fate all-too-common for transgender women of color who dare seek out psychological evaluation and are met with the Millon Clinical Multiaxial Inventory (Third Edition). The fault lay with many systems in need of change: the transgender-rejecting questionnaires, the culturally-biased tests. But even more so, it lay in the small things which stamped me as illegitimate: Dr. Wrong’s patronizing tone, her insistence upon calling me a guy with a “gender thing.” Her anger when I asked why she billed us more than we had agreed upon. Her indignant response to my father when he asked for a full itemized bill.
So when I came in to get the results of my testing, I quietly endured twenty minutes of her yelling at me for our “disrespect” of her office. When I got up to leave because I try not to tolerate such treatment (and because I was paying by the minute), she tapped her folder and told me I had a psychological problem listening to her and if I would just sit back down, she would tell me about myself. So I sat back down, and she proclaimed me psychotic (these people are psychotic).
According to her, it was due to my twisted upbringing with two parents who had a (gasp!) arranged marriage that I refuse to believe I am free in America, that I fear police, and that I distrust the government—all marks of true psychosis, of course. She told me I was unfit for law school, that I didn’t understand American freedom due to my parents’ (consensual) arranged marriage. Growing up in such a backwards Indian household, I’ve come to believe I’m not free in America despite it being the land of freedom and justice and fairness and God Bless Amerikkka. My fears of government surveillance were irrational. My transgenderness, irrelevant. She brushed aside my cognitive test results which declared my verbal fluency was essentially unmatchable, my overall intelligence: very superior, and my emotional intelligence: extraordinary. But, unable to square her beloved MCMI-III with the facts of my brain’s capacities, she literally conjured up a new diagnosis (“other” psychosis) and left me to deal with my “possible” schizophrenia. For the cherry on top, she told me that I would never get into any law school (especially not Harvard) due to my cannabis use, and that she—a graduate of UChicago, with lots of contacts in the law office—could guarantee this. As I had just smoked a joint before coming into the office, this frightened me doubly, and I smoked even more on my drive back home.
But another psychologist in the office (let’s call her Dr. Right) saw me differently. This Black woman saw all my fears as grounded in reality. Dr. Right did not brush aside the cognitive intelligence and verbal fluency tests which placed me in the 99th percentile. What we both knew is that for women like us, this country is not the land of freedom. She revolted against Dr. Wrong and rediagnosed me with the holy trinity of anxiety, depression, and trauma. She helped me realize that if I want to not only survive but to thrive, I would have to pursue my own healing and fight for my truth every step of the way. She saw my work ethic and told me I could get into the nation’s top law schools.
She did not see my pain as psychotic, but real. This angel rediagnosed me with a trinity which most people reading this have as well (such is the pain of living under colonial rule). She then promptly quit working for the bitch. Under her care, I have embarked upon a healing journey like none before, one I’ve waited lifetimes for. I even got waitlisted to Harvard Law, a seat I rejected once I got into my top choice.
The psychologists’ differing diagnoses, literally black-and-white, is a poetic microcosm of American consciousness. Dr. Wrong’s misdiagnosis was just a flagrant example of what girls like me see in the eyes of people we meet every day. Those who, looking straight at us, despite all our qualifications and good-naturedness, question whether we even exist. This double-edged sword puts me in the constant position of having to prove my own existence and sanity, which is why I just did it once-and-for-all through my Visual Arts thesis, a 26-page pseudo-legal manifesto (titled "DaNcInG oN wHiTeNeSs") which I used to establish my and my people’s reality first-and-foremost to myself. It bears witness to the power of rhetoric, history, and writing to either make or break someone. I established how Dr. Wrong—not me—was out of touch with reality.
Why did she place blame for all my injuries upon my parents instead of accepting that some of them, many of them, came from America’s claws? How was she blinded? What fear did I spark in her? Who did she see when she saw me? In my thesis, I used poetry, history, my body and my spirit to answer or otherwise make peace with these agonies. I revealed how the written word can shut out subjective knowledge passed down through dynamic, spoken relationships, cherishing instead knowledge in laws and textbooks. By exploring language, I carved out a space for myself and my people. I came to understand the gaps in our legal system through which small things fall, and realized the liberatory potential of my culture’s use of the spoken word. Using my thesis as a pick-axe, I climbed my way out of the matrix and saved my life.
And I’ve realized now that oppression’s greatest impact lies not in grand acts of brutality but in the manipulation of small things to derail our futures. In law school, I found the white psychologist in the skeptical eyes of all my colleagues. With a newly-forged attention to these small things, I found the need to transform society everywhere.
I have since healed and fallen in love again with the written word. Now, I want to thrive. There is no person, no being, and no thing that I desire more than to heal, and I’ve got my eyes on the mountain peak that is the legal system. Some see my artistic and legal ambitions as antagonistic, a confusion I once had but now which only amuses me. To heal cultures, one must change systems; to change systems, one must heal cultures. My artistic and legal ambitions are in no way separate: both carve out spaces for my people. On the USA’s legal summit, small words affect billions. Oppression’s greatest impact lies not in grand acts of brutality but in its derailment of our futures by tripping us up over small things. Small words. Small details. On the USA’s legal summit, small words affect billions. So many of us, uncomfortable with English and lacking words for our ways of being, fall deep into cultural gaps and end up lost. In the psychologist office, I fell into such a gap. I wrote my own story to survive, to keep connected to my people, to reality. I climbed my way out of the abyss of unrecognition and derision Whiteness tossed me into, and saw that writing’s ultimate power rests in the American legal system. The US government is writing’s shining glory, a Mount Everest of language. Up there, small words alter the lives of billions. I’ve got my sight set on this mountain peak, and I intend to carve liberating words into its summit. I’ve come too far, from too low, for anything else.
So I dream of a farm where my girls and I, law briefs and seeds in hand, heal the land from its abusers and let the land heal us from ours. Our anxiety will exist as long as oppressive systems torment our lives and write over our minds, but my work with a garden-prison program has shown me there exists no greater healer than Mother Nature. The first floor of our farmhouse will house a multi-practice law firm and an artist workshop/café/gallery, to ensure that our lawyers remember the necessity of cultural change and our artists realize the importance of systemic change (two things, I feel, each field lacks). Our farmhouse will be a spiritual and physical haven for those falling into cultural gaps. It will be our Nest.
"The Pursuit of Hereafter" - California Institute of the Arts Open Assembly: Experiments in Aesthetics & Politics
"Common Sense Again: Addressed to the Women of America" - Northwestern Law Journal des Refusés
"Of Law and Men" - Northwestern Law Journal of Criminal Law and Criminology; Symposium Issue on the topic of Hate Crimes
"Court is Drag: What Citizens United Revealed about Western Identity Politics" - Northwestern University Law Review (NULR of Note)
"The Monary of Materialism: Understanding White Fragility" - Hampton Institute
Blog posts on Medium, including: "On the (Double) Death of Modern America & Hopes for Its Future" ; "On the M/F Divide and the General (not +) Solution" ; and "On the Grooming of Children & (Actually) Preventing It".
Class-selected Speaker for Northwestern MLK Dream Week - Chicago Campus Oratorical Contest 2020
One unread email—one lost Environmental Studies degree. If I had calmed my anxiety and slowed down to read the email, I would have known to do one last task to fulfill my degree requirements. But the email went unread, the requirement went unfulfilled, and I was left with only a Visual Arts degree and shakier prospects for admission into my dream law school. This was such a small thing that to get my mother to understand why I made this mistake, to explain the unexplainable, proved a far more difficult task than simply chalking it up to irresponsibility.
Anxiety is as systemic as it is biological—and in the summer of 2017, when I came to terms with myself as a transgender Desi woman, the anxiety was insurmountable. I was in my dorm room at night, furiously making art to figure out what was happening with me and through the colors, it hit me: woman. And suddenly, everything about me made sense; and nothing else did. My overflowing inbox, all addressed to a Mr. , became a thing of nightmares. But to top it off, a white psychologist (Dr. Wrong, let’s say) misdiagnosed me with psychosis, a fate all-too-common for transgender women of color who dare seek out psychological evaluation. The fault lay with many systems in need of change: the transgender-rejecting questionnaires, the culturally-biased tests. But even more so, it lay in the small things: Dr. Wrong’s patronizing tone, her insistence upon calling me a guy. According to her, it was due to my twisted upbringing with two parents who had a (gasp!) arranged marriage that I refuse to believe I am free in America, that I fear police, and that I distrust the government—all marks of true psychosis, of course. She told me I was unfit for law school.
But another psychologist in the office (let’s call her Dr. Right) saw me differently. This black woman saw all my fears as grounded in reality. Dr. Right did not brush aside the cognitive intelligence and verbal fluency tests which placed me in the 99th percentile. What we both knew is that for women like us, this country is not the land of freedom. She revolted against Dr. Wrong and rediagnosed me with the holy trinity of anxiety, depression, and trauma. She helped me realize that if I want to not only survive but to thrive, I would have to pursue my own healing and fight for my truth every step of the way. She saw my work ethic and told me I could get into the nation’s top law schools.
Dr. Wrong’s misdiagnosis was just a flagrant example of what girls like me see in the eyes of people we meet every day. Those who, looking straight at us, despite all our qualifications and good-naturedness, question whether we even exist. This double-edged sword puts me in the constant position of having to prove my own existence and sanity, which is why I just did it once-and-for-all through my Visual Arts thesis. My thesis, a 26-page pseudo-legal manifesto that I used to establish my and my people’s reality first-and-foremost to myself, bears witness to the power of rhetoric, history, and writing to either make or break someone. I established how Dr. Wrong—not me—was out of touch with reality. I revealed how the written word can shut out subjective knowledge passed down through dynamic, spoken relationships, cherishing instead knowledge in laws and textbooks. By exploring language, I carved out a space for myself and my people. I came to understand the gaps in our legal system and realized the liberatory potential of my culture’s use of the spoken word. Using my thesis as a pick-axe, I climbed my way out of the cultural gap and saved my life.
I have since healed and fallen in love again with the written word. Now, I want to thrive. There is no person, no being, and no thing that I desire more than to heal, and I’ve got my eyes on the mountain peak that is the legal system. Some see my artistic and legal ambitions as antagonistic, a confusion I once had but now which only amuses me. To heal cultures, one must change systems; to change systems, one must heal cultures. My artistic and legal ambitions are in no way separate: both carve out spaces for my people. On the USA’s legal summit, small words affect billions. Oppression’s greatest impact lies not in grand acts of brutality but in its derailment of our futures by tripping us up over small things. Small words. Small details. And, yes, small emails. After being burned by the lost degree and with a newly-forged attention to small things, I found the need to transform society everywhere.
I will carve liberating words into this mountain peak. I want to organize my community and build a co-op on a farm upon which me and my girls, law briefs and seeds in hand, heal the land from its abusers and let the land heal us from ours. Our anxiety will exist as long as oppressive systems torment our minds, but my work with a prison garden program in Providence and my time on a homestead farm has shown me there exists no greater healer than Mother Nature. The first floor of our farmhouse will house a multi-practice law firm and an artist workshop, to ensure that our lawyers remember the necessity of cultural change and our artists realize the importance of systemic change (two things, I feel, each field lacks). Our farmhouse will be a spiritual and physical haven for those falling into cultural gaps. I seek [INSERT LAW SCHOOL NAME HERE] for its unparalleled desire and ability to bring about systemic change. Such is my dream, and I’ve climbed from too low, for too long, and traveled too far, to reach for anything less.
Copyright © 2024 @badgaltranny - Artist & Lawyer - All Rights Reserved.
Powered by GoDaddy
We use cookies to analyze website traffic and optimize your website experience. By accepting our use of cookies, your data will be aggregated with all other user data.